Back to Basics

I recently read an excerpt from a book by David Kinnaman and Gabe Lyons called "UnChristian." Loaded to the hilt with statistics and survey results with regard to the current perceptions and thoughts of twenty-somethings when it comes to the Church, the results indicate that the vast majority of twenty-somethings, when asked whether or not the Church today reflects the Person of Jesus Christ, answer "no." The surveys span a time frame of around three years of research. The following words describe present-day Christianity:

* judgmental 87%
* hypocritical 85%
* old-fashioned 78%
* too political 75%
* out of touch with reality 72%
* insensitive to others 70%
* boring 68%

Why these negative characterizations flourish, the extent to which they are deserved, or whether they are even accurate, are all interesting and complex questions. But at least we can say this much — the emergent community of those who had followed Jesus gained a different reputation; they "enjoyed the favor of all the people" (Acts 2:47). Why the contrast between then and now?

After a period of confusion, doubt and disbelief following the gruesome execution of Jesus, and despite threats from the religious and government authorities, his followers became convinced that "God has raised this Jesus to life, and we are all witnesses of the fact. We cannot help speaking about what we have seen and heard" (Acts 2:32, 4:20).

To the shock of most everyone, these unschooled and ordinary Jesus followers proclaimed their message with courage and boldness. In Jerusalem, converts joined the movement en masse, first 3,000 people, then increasing to 5,000 (2:41, 4:4). Luke gives us a snapshot of this vibrant Jesus-community that helps to explain the appeal of their message, its consequent expansion, and their local reception:
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was with them all. There were no needy persons among them. From time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles feet, and it was distributed to anyone as he had need (Acts 4:32–35).

Luke's depiction of the Jerusalem believers identifies a signature characteristic of their movement — in a word, generosity. Their social generosity expressed itself in community, and their financial generosity expressed itself in compassion.

Following the example of Jesus, the first Christians broke down social barriers and disregarded religious taboos that distinguished between the ritually clean and the unclean, the worthy and the unworthy, the respectable and the unrespectable. They were "one in heart and mind," writes Luke. They subverted normal social hierarchies of wealth, ethnicity, religion, and gender in favor of a radical ONENESS before God and with each other: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatians 3:28).

About a century after Luke wrote, the early Christians had a well-known and well-deserved reputation for social generosity that built bridges of community rather than walls of separation.

Luke also says that the selling of property occurred "from time to time," which is to say that it was sporadic and based upon a person's sense of God's call rather than compulsory or systematic. None of these caveats, though, diminish the revolutionary impact of financial generosity expressed in compassion for the needy.

Luke concludes his general description of the believer’s social and financial generosity with a specific example: "Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles' feet" (Acts 4:36–37). Luke describes Barnabas as "a good man, full of the Holy Spirit and faith" (Acts 11:24), and even as an "apostle" (Acts 14:14).

I get discouraged when I read studies like UnChristian, partly because I think they have a point. I wish that we Christians could somehow recapture the witness of those first believers who, because "great grace was with them all," demonstrated overflowing generosity to their neighbors, and who consequently "enjoyed the favor of all the people."